Forgiveness and accountability
Dear Editor,
I write with deep concern regarding recent remarks made by the Chairman of the Elders’ Committee (Rev Elder Asotasi Time) in response to the case of a gentleman who, through his position of authority, embezzled over $960,000 from the church. The Chairman stated that the church is not affected by the loss of money (e lē ila le Ekalesia), but will remain affected if we fail to forgive those who have transgressed.
With respect, I find this reasoning to be detached from the lived realities of many members of our community. To suggest that the financial loss is insignificant ignores the struggles of those who are financially challenged and striving daily to meet basic needs. Such high‑flown thinking risks alienating the faithful, as it conveys that leaders are far removed from the realities of their people. This is precisely why many leave the church—when leadership appears indifferent to justice and accountability.
Forgiveness is indeed a Christian virtue, but it must never be used to dismiss the pursuit of justice or the preservation of integrity within the church. Scripture reminds us in Proverbs 21:15: “When justice is done, it brings joy to the righteous but terror to evildoers.” Likewise, Micah 6:8 calls us to “act justly and to love mercy and to walk humbly with your God.” Justice and mercy are not opposites; they must walk hand in hand.
Yes, money can be recovered, but the integrity of the church cannot be so easily restored once trust is broken. Leaders must therefore exercise great care with their words, ensuring they reflect both compassion and accountability. To forgive without justice is to cheapen forgiveness itself.
The church must stand as a beacon of truth, justice, and integrity. Only then will forgiveness carry its true meaning and power.
Respectfully,
Finau Pea
Faithful EFKS member who is affected